What is Woke?

What is Woke? Recently someone asked on social media, “what is woke”? The question was followed up with, “I mean, is it a bad thing? Why are people not understanding the importance of being woke?” Interestingly, many individuals see woke as a higher understanding of progressive ideas, an ability to be more “aware” and intellectually superior. In an effort to better understand this perspective I set out to explore the origins of “woke” ideology. One perspective in particular, compared the Age of Enlightenment (1685), and, the Renaissance (15th and 16th Centuries) with Galileo’s famous “gravity” experiments as an example of woke. I would like to point out that Galileo (1564-1642) indeed, validated Copernicus’s heliocentric orientation hypothesis (1543) where the planets revolve round the sun. And, this observation posed a serious threat to the current religious paradigm. It marked the beginning of modernity—atomism, elemental reductionism—this was science, and it shook the foundations of organized religion. The chain of events that followed (the Inquisition, as example) failed miserably (Kuhn, 2010). The church at that time called for censorship, index, and inquisition instead of seeking the Truth. The difference between Galileo’s scientific paradigm shift and socially constructed woke ideology is that woke is not science. Woke is actually similar to a kind of pseudo religion where ideological beliefs and feelings are valued more than apodictic (absolute, irrefutable) Truth. What is truth, you might ask? Woke culture focuses on identity from the perspectives of politics, psychology and sex, through the lens of social constructivism and expressive individualism, that is, “you can be anything you want to be.” Accordingly, “the contemporary political scene is dominated by the issues of identity politics where the belief in human authenticity are found in the freeing of oneself from religion and the traditional nuclear family and it’s moral/ethical values which inhibit “free agency” and a return to the natural self” (Truman, 2020). Thus, the idea of the “modern self” clearly finds their roots in the intellectual developments that took place in the eighteenth and nineteen centuries where oppression of feeling became a psychological category. This political, emotional and sexual psychological idea of selfhood is not new. It was first introduced by secular atheists including, Rousseau, Descartes, Nietzsche, Marx and Freud. This represented a reversal of perspectives from an outside-in (man created in the image of God) to a inside-out (man is god) human psychology. Coupled with the rise of the modern self is the idea of sexual freedom with its focus on expressing authentic natural human feelings. And, this pits woke ideology against traditional family values, marriage and institutional Christianity (Truman, p. 201).

What is woke? Woke therefore, is an ideological social construct and not science. Social science, on the other hand, stands up to repeated evidence-based rigor. This is called construct validity. Social constructs do not meet the criteria of the scientific method. True social science such as Solomon Ash’s “conformity theory”; Albert Bandura’s “Social Learning Theory” on aggression through observation; Muzafer Sherif’s “robber’s cave experiments on compliance and competition”, and the brilliant Gestalt psychologists social experiments on “perception, functional fixedness and group think” and finally, cognitive learning theory (Jean Piaget, Erik Erikson, and Lev Vygotsky) are all evidence-based. All these studies are valid and replicable social science. Again, woke is not a social science.

How absolutely arrogant and absurd it is to proclaim that woke people are more aware. Awareness, after all has to do with “consciousness”; the state of being awake and aware of one’s surroundings. It is important to understand oneself in relation with others. This is especially valuable in a multicultural environs where people share common values but embrace different worldwiews. And this kind of awareness (consciousness) is social science (Ornstein,1991). Wokeness hijacks science and truth and replaces it with ideological, socially constructed unreality. This is hardly awareness, it is unawareness. In other words, woke people don’t know what they don’t know. In addition, consciousness is closely associated with “conscience”; an inner feeling or voice acting as a guide to the rightness or wrongness of one’s behavior. This implies that there is an innate awareness of goodness and evil, rightness and wrongness. Of course, these common-core, innate human values interfere with the woke narrative, “there are no absolute truths”. There can’t be truth if one is socially constructing their own reality. And this is why so many informed and educated parents are concerned about the indoctrination of woke ideology on youth within the education system, where traditional value systems are deconstructed and replaced with socially constructed unreality such as, relational anarchy, Diversity Equity and Inclusion (DEI) policies and Critical Race Theory (CRT). As example, there is the “woke” argument that there are more genders than just biological binary male and female as is evidenced by DNA and genetics(1). For instance, Supreme Court Associate Justice Ketanji Brown Jackson could not respond to the question, “what is a woman?” This is woke politics and now represented in the Supreme Court.

The greatest lie that woke advocates tell children is that, “you can be anything you want to be”. This is a recipe for self-condemnation and depression. We all have strengths and limitations. But believing this one lie creates a culture of entitled narcissists which eventually leads toward learned helplessness, despair and nihilism (Miller & Seligman, 1975). In a prior post I shared my personal experience and understanding of critical race theory (CRT) and gender identity. What I have observed is either/or group think, division, separation and what amounts to racism and liberal privilege. The woke cancel culture suppress and censer valid alternative research perspectives and the researchers who challenge woke assumptions. This merely exacerbates, either/or binary thinking. Shouting down reason and debate is in every way, fear-based censorship which confirms my point about woke being more like the 15th century religious institutions mentioned in the first paragraph. But, there is some good news.

There is hope! Woke culture is not new. And while it finds its roots in the enlightenment period, woke is just another fad(2) and not a paradigm shift. There are still a few very good universities that teach critical thinking such as the Acton Institute and Colorado Christian University (CCU) and education/leadership institutions that bring together people from all cultures and worldview and debate and discuss the values of a free and virtuous society. A virtuous society is an emotionally and spiritually healthy society, one that is blessed with economic prosperity. Are you interested in becoming a lifelong learner and with a humble heart, willing to seek the truth? Please view the video presentation (below) and respond to this blog post sharing a heartfelt, thoughtful and edifying post.

Kuhn, T. S. (1996). The structure of scientific revolutions. (3rd ed.). Chicago: University of Chicago Press.

Ornstein, R. (1991). Evolution of consciousness: The origins of the way we think. New York: Simon & Schuster.

Miller, W. R., & Seligman, M. E. (1975). Depression and learned helplessness in man. Journal of Abnormal Psychology, 84(3), 228–238. 

Truman, C. R. (2020). The rise and triumph of the modern self: Cultural amnesia, expressive individualism, and the road to sexual revolution. Wheaton, Ill: Crossway

(1). According to the World Health Organization (WHO) gender refers to characteristics of women, men, girls and boys that are socially constructed and include actual or perceived sex, gender identity, and gender expression including a person’s actual or perceived gender-related self-image, appearance, behavior, expression, or other gender-related characteristic regardless of the sex assigned to that person.

(2). Fads have short lifespans while trends have true staying power. Whereas fads are discovered by influencers, receive mainstream adoption (usually after intense media coverage) and then die off, trends take much longer to be cultivated. Once embraced, trends put down cultural roots and grow stronger.

Science is Dead

It was Neitzsche who proclaimed God is dead. However, this wasn’t entirely a good idea according to Neitzsche. Until the age of Enlightenment, having faith in God established a system of justice and fairness through belief in a all benevolent, loving and grace-filled God. Faith in God is the cornerstone for moral and ethical conduct–pro-social interactions–and common core values such as, altruism, compassion (empathy), love, conscience and sense of justice (autonomy). According to Robert Wright (1994), “all these are the things that hold society together, the things that allow our species think so highly of itself, can now be said to have a firm genetic basis” (p. 12). Both Wright and Neitzsche, of course, are atheists. The infamous text, “God is dead” first originated in his treatise The Gay Science, which most people have never read and never will read. Today, the idea of moral relativism set forth by the social constructivists, has created a sense of selfish entitlement sowing seeds of moral and ethical confusion. More recently, “your truth is your truth and my truth is mine” has given way to a double bind, dualism where alternative perspectives, honest and open debate and search for truth and scientific inquiry has been replaced with group think and pressure to conform to the unreality of socially constructed lies. If you don’t go along with the charade, you are too fragile and a “racist” Deangelo (2020). Make no mistake, this movement is no “paradigm shift” or tipping point, it’s a malicious and cruel attempt to rewrite truth and facts, divide and separate God’s creations (Kuhn, 1996).

I have just finished reading two books with opposing views, White Fragility (2018) by Robbin Deangelo and Blackout (2020) by Candice Owens. Science requires we test so-called truths, ask questions and challenge assumptions. True scientists seek to understand alternative perspectives and epistemology. That’s what we do. It is unfortunate, but most scientists merely repeat old and spent ideas. In a word, they are biased. Some believe that undoing tradition leads to a new system (kingdom) of truly free agents–free from the bondages of natural core values, indeed, free from foundational American traditions and values. However, Nietzsche believed that “the removal of this system put most people at the risk of despair or meaninglessness. What could the point of life be without a God?” 

The universe wasn’t made solely for human existence anymore. Nietzsche feared that this understanding of the world would lead to pessimism, “a will to nothingness” that was antithetical to the life-affirming philosophy Nietzsche prompted. His fear of nihilism and our reaction to it was illustrated in The Will to Power, when he wrote that: “What I relate is the history of the next two centuries. I describe what is coming, what can no longer come differently: the advent of nihilism… For some time now our whole European culture has been moving as toward a catastrophe” (Abrams, Daniel, Haley Yaple, and Richard Wiener, 2016). He would not have been surprised by the recent events that plague American culture in the 21st century teetering on the precipice of Marxism, once again. Some people never learn from the past. Why? The spent and foolish idea of socialism is like a broken and scratched record playing the same old tune over and over again. This is most perplexing.

The fruit of the liberal progressive, social constructivism agenda to transform America has been selfish, vain contempt for science and narcissistic nihilism (Collins, 1998). In a prior blog I shared how we got here. So, we have been lied to about so many things for so long, and mainstream and social media has cancelled free speech, honest and open debate and obfuscated the truth, we no longer know what is valid, reliable and trustworthy knowledge. I believe that the, so called, Russian hoax paved the way for the death of science. We can can actually learn something from the Russians–those who have experienced socialism and survived Marxism. Solzhenitsyn feared that the West would abandon its own moral and spiritual ideas and identity. He viewed the West’s weakness, including its weakness in truly standing up to Marxism as the fruit of materialism, self-indulgent individualism, and narcissism. Solzhenitsyn, a legendary human rights activist, warned America and the West that we had become too focused on rights instead of personal responsibility. So the death of science is preceded by the loss of faith, family and virtue. There has been a solid declining trend in church attendance and traditional nuclear family values (Barna, 2021). And now, some educators are teaching children to feel shamed for the color of their skin (National Equity Project). This is nothing more than modern day babble and noise. It’s not the truth. “For the kingdom of God is not a matter of talk but of power” (1 Corinthians 4:20, NIV). By all means, God would have us consider carefully what we hear and the source of the information, but in all things we are instructed, Proverbs 15:2, “The tongue of the wise commends knowledge, but the mouth of the fool gushes folly.”  Proverbs 15:4, “The tongue that brings healing is a tree of life, but a deceitful tongue crushes the spirit.” 

Resources

Abrams, Daniel, Haley Yaple, and Richard Wiener. “ArXiv.org Physics ArXiv:1012.1375v2.” [1012.1375v2] A Mathematical Model of Social Group Competition with Application to the Growth of Religious Non-affiliation. N.p., n.d. Web. 04 Aug. 2016.

Aldridge, J. (2014). Hart and science of transform-action. Paper presented at the Forum International de L’Innovation Sociale: Autorité, Leadership & Transformation, Dourdan, France.

Collins, R. (1998). The sociology of philosophies: A global theory of intellectual change. Cambridge, MA: The Belknap Press of Harvard University Press.

Deangelo, R. (2018). White fragility: Why it’s so hard for white people to talk about racism. Boston, MA: Beacon Press.

Kuhn, T. S. (1996). The structure of scientific revolutions. (3rd ed.). Chicago: University of Chicago Press.

Lash, S. (1999). Another modernity: A different rationality. Malden, MA: Blackwell.

Ornstein, R. (1991). Evolution of consciousness: The origins of the way we think. New York: Simon & Schuster.

Owens, C. (2020). Blackout: How black America can make its second escape from the democratic plantation. New York, NY: Simon and Schuster.

Wright, R. (1994). The moral animal. New York, NY: Pantheon Books.

To Everything There is A Season and A Time for Change

We live in times of great change. The COVID-19 pandemic, shelter at home and social distancing marks an unprecedented disruption of business as usual and an opportunity to explore Jesus and leadership as business unusual. As the wisdom of Solomon advises, “there is a time for everything” (Ecclesiastes 3:1-8, ESV). This is a time for change, deep change from the inside out and outside in. Change that affects everyone for the obvious reasons, loss; of gainful employment, of ability to provide for our families, even loss of life but, for the most part, the ubiquitous loss of our liberty. God created man to be extraordinarily flexible and agile, indeed, to be creative and innovative, agents of change. According to William Bridges, change is a natural, organic process, we are quite adaptable to change.  However, it is not change we fear, no, but rather, the transformations that require reorientation, it is the letting go, of familiar patterns of interaction; attachments, addictions and idols that make us anxious. It is the in-betweens that cause us to stumble and fall. In this sense, change is about loss. And we tend to mourn and grieve loss. We experience the stages of grief–denial, anger, bargaining, depression and acceptance.

It has been said that God is in the business of transforming people’s lives. However, I believe, He often calls us into a journey, not of our own choosing. If we have the courage to step into this new normal with arms wide open, we discover how the Lord has “opened doors for us no one can shut” (Revelation 3:8). Transformation involves an interesting “experiential dance” between solitude and community. It is a collaborative journey of joint exploration, understanding self in relation with God and His creations–each other. Change, therefore involves both an intrapersonal and interpersonal, within groups and between groups dynamic. So, while we have been created to experience community together, we must also be intentional about spending time alone with our Heavenly Father, just as Jesus showed us. So, what happens when we are forced into exile–isolation and separation? Is God absent in this darkness? Of course not.

I believe, solitude is an opportunity for self examination, introspection and reflection–an opportunity to rediscover our heavenly Father’s Love, Truth and Grace. Solitude provides the opportunity for restoration and renewal of the spirit. In these times of solitude and reflection, we come to realize some things may have subtly changed or, need to change. We might have had to surrender or let go of something (attachment, addiction, idol) in order to experience a rebirth, a new identity emerges. N. T. Wright (2008) proclaims that “the resurrection of Jesus’s body points toward the time and affirms God’s promise to fill the earth with His Glory, transform the heavens and earth and raise up all believers in a new relationship with the Lord” (p. 265). Space, time, matter and hearts are renewed. Take time and find a quiet space to reflect on your life experiences prior to and during COVID through the end of 2020. Where do we go from here? Who can we trust?

Questions: How has the Lord re-directed your steps? How have you responded? How have you been, in some way, transformed or reborn?

Jesus’s resurrection is directly instrumental in bringing about this new birth (p. 271). But first, according to Wright, there must be a death and the curtain veil, must be torn so that we can draw closer to Him and no longer experience this separation of God and self. As we seek Him, we must meet Him in a place of full surrender (Acts 17:27). To be sure, we all enter this journey with a bit of trepidation (approach / avoidance) because it rattles our perception of ourselves, what we know, how we know what we know and, who we are in Christ Jesus which is oftentimes very different from who we think we are in the natural world. We have to take the risk of removing the mask and meeting oneself in the presence of our Lord.

Some of us have an intense fight or flight response and at the same time, we are all learning how to be more resilient and adaptive. I have been in the business of change my entire adult life and frankly, since I was a child. I am used to being all alone and pushing myself or, I should say, picking myself up from my bootstraps. So, I tend to feel confident in the in-between transitions and times of uncertainty. A child sent into the basement, for punishment finds creative ways to overcome darkness and loneliness. After a while, your eyes adjust, and you begin to see glimmers of light everywhere. I have learned that there is more than one way, one truth, that is, we can choose to perceive the world around us as dark and sinister, living in the shadows and, as such, cast same or, we can choose to see lightness gleaming through the darkness. What is obvious is that we need Spirit-led leaders that cast light and hope for rebirth, restoration and renewal–a vision for new beginnings, assuring our God-given inalienable rights for faith, family and freedom. But, what is less obvious is, leaders need followers. America’s exceptional individualism has given way to extreme individualism, narcissism and nihilism.

Indeed, times of great change. This event is different. It’s a tipping point, a paradigm shift. It casts its shadow in the light of day. And, it’s big, really big. The scale of this darkness is global touching the lives of everyone. Again, it eclipses and transcends our God given inalienable rights. This is cataclysmic. Remember, not so long ago, before everything changed, we had so much hope and vision for a prosperous future, didn’t we? The economy was doing extraordinarily well, unemployment was way down, job security was at an all-time high and compensation was on the rise. We were emotionally and spiritually healthy, spring had arrived and we were all looking forward to a new season of prosperity; summer vacations, future successes and unbounded opportunity. But, and it is a rather big BUT, we were divided as a nation. How can we assimilate? Looking back 2,000 years, within that zeitgeist (spirit of the time), I am struck by the request of James and John in the following scripture of (Mark, 10:35-38, ESV);

35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”

36 “What do you want me to do for you?” he asked.

37 They replied, “Let one of us sit at your right and the other at your left in your glory.”

38 “You don’t know what you are asking” (Mark 10:35-38).

This scripture sets the stage for a dramatic turn in events–business unusual, indeed. It was getting exciting, this “movement” was becoming something really big. Think about Palm Sunday and how Jesus was greeted. Blessed is He who comes in the name of the Lord! Hallelujah! Then it takes a sudden turn. It gets very dark. Everything changed in a heartbeat. This story always reminds me of how proud and risk aversive God’s people can be in times of uncertainty, when we need Him most. Leading without God’s divine direction is not only foolish, it’s pernicious. People want to be a part of something that is successful and exciting. But when the tables turn, the same people turn and run away, they’re nowhere to be found. Life’s experiences are mostly cyclical. We have ups and downs and no one can ride the wave without crashing. The challenge is understanding the benefit of risk. There is a difference between taking risks and recklessness. How can we accept this challenge, to take a risk and step into the epicenter of the COVID-19 storm and create something new and innovative, something all people need. This is the time for innovation. God want’s us to experience the richness of our inheritance in Christ (Ephesians 1:11-17). But this is risky because we need to trust His Word. We need to trust that He is who He says He is. And, He always keeps His promises (Hebrews 10:23).

A lot of decisions that have been made over the past two-three decades focused solely on short-term ROI. And, now we see serious long-term consequences. Trusting in the Lord is like a long distance marathon. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus (Hebrews 12:1-3). Where do we turn in these times of great disruption and uncertainty? Bible studies and small groups have relocated online. Join one or, start one. Others have turned their attention to binge watching Netflix or social media where social influencers spin fanciful stories and rumors for their own personal self gain. And, we are all riveted to the daily news where the progressive news media sow seeds of despair, nihilism and darkness. The Good News, the Word provides reassurance, hope and salvation.

Perhaps it is our own brokenness, co-dependence, projection and denial, approach avoidance that keep us from becoming the people the Lord created us to be. So, I see these times of extreme uncertainty as an opportunity to lead change, encourage and inspire one another, to do God’s will that He has for each of us, individually and collectively and fight the good fight, go the distance and keep the faith (1 Timothy 6:12). Although these times can appear very dark, sinister and frightening, we know how the story ends. We should be singing halleluiahs right now, here on earth as we will throughout all eternity in Heavenly places. Praise God, He is good.

Here are some more tips for leading in times of uncertainty. https://aboutchange.com/services/coaching/

Wright, N., T. (2008). Surprised by hope: Rethinking heaven, the resurrection, and the mission of the church. New York, NY: Harper Collins Publishing.

Bridges, W. (1980). Transitions: Making sense of life’s changes. New York, NY: Addison-Wesley Publishing.

Truth & Grace: Learning How to Learn

“Who Knows Only His Own Generation Remains Always a Child.”

This very interesting and relevant quote by Dr. George Norlin, former president of the University of Colorado, is inscribed over the west entrance of the University’s library where I spent hundreds of hours deep in the library stacks studying late into the night. I have learned to navigate the depths of that library in the dark and with my eyes closed.  But when it came to learning and understanding truth, my eyes were then, as they are now, wide open.  Learners ask questions and challenge assumptions. Learners have a desire to understand alternative perspectives and become knowledgeable with both sides or perspectives of ideas and so called facts. One must understand another’s perspective to have a civil conversation let alone formidable debate.   Why do so many college students today simply reciting the boring one-sided opinions and lectures their professors pedantically preach to them? What ever happened to critical thinking, epistemology and disciplined inquiry?  What about the merits of considering alternative perspectives while seeking the truth?  What is truth and how do we know what we know?

Recently, astronaut Scott Kelly posted a Tweet paraphrasing Winston Churchill. Below is the entire quote in context;

“In War: Resolution,
In Defeat: Defiance,
In Victory: Magnanimity
In Peace: Good Will.”

Kelly was attacked by some who considered the quote offensive.  So, Kelly back peddles and apologizes. He says something to the effect, “I need to get educated”.  Which brings me to the topic of this blog post, truth, grace and learning how to learn.   While I find nothing offensive with this quote, I am actually inspired by it, I am trying to understand how it might be offensive to some people? That’s an honest question. You see, I believe, words matter. However, there’s no question the truth can bite.  That is perhaps one reason why some people hide behind the safety of “political correctness” and postmodern relativism. It allows one to be wrong and still be right.  We are experiencing a division in perception of reality. Fortunately, truth and grace are interconnected, you can’t have one without the other.  What Kelly was responding to is the “pressure to conform” narrative, not truth and grace.  The political correct narrative, I believe, is part of the social constructivist agenda to rewrite history, not correct it nor to seek the truth. “Who knows only his own generation remaining always a child.”

If we lose the truth about our history, we lose our liberty. It is happening now at universities across America. Political correctness has crushed the spirit of truth and free speech.  This is why the First Amendment to the United States Constitution was so important to the Founders, it was first and foremost.

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

Why do so many people think history needs revision?  Perhaps it is because, for hundreds of years, churches and universities were the center of the community.  These were the places people gathered, church steeples marked the city centers. This is where people interacted with each other, learned from each other, shared stories and exchanged ideas, knowledge, goods and services in free markets. The city center or, market square were the very places truth and grace intersected as expressed through the First Amendment.  This idea, no longer fits with the current spirit of the time (zeitgeist).  Yes, there is a dark history of slavery. And slaveholding is a sin. Yet, many people falsely see religion as the source of legalism, bigotry and scientific ignorance. However, many more people, like me and perhaps you too, believe that faith in God expressly and implicitly guarantees individual liberty, justice and love. It is the very bases for social justice, human rights, democracy and equality; Jefferson referenced the Jewish and Christian God who made us free–“self evident”, he proclaimed as reflected in the Declaration of Independence. The Founders regarded religion as the duty of the independent and free individual to seek. The constitution assure this as an inalienable right and not a privilege to be tolerated. There’s a big difference.

Learning requires we enter a place I call the “epistemic gap”.  This is a place between the known and unknown, the natural and supernatural.  Stepping into the epistemic gap takes courage because it is more about learning than knowing. Cultivating a learning spirit requires humility.  We acknowledge the sins of our past and present and ask for redemption. Part of this “epistemic” journey involves understanding self in relation with God and His creations.  Thank God, we don’t all think alike.  This is a gift, not a curse.

Grace and truth’s perfect union can be cultivated in a community of diverse experiences and worldviews.  Truth and grace are integral and cannot be truly understood or experienced as an either/or concept.  Truth without grace breeds self-righteousness and legalism. Grace without truth breeds deception and moral compromise. The key to true intellectual and spiritual growth is to integrate these two qualities into life and learn how to learn all over again.

This is an honest question; how is the above quote offensive?  What are your thoughts?